(Ruhani) Allah\u0131n O\u011flu (Se\u00e7ilmi\u015f Pad\u015fah)\u2019 termininin a\u00e7\u0131qlamas\u0131 v\u0259 t\u0259rc\u00fcm\u0259si<\/p>\n
\u0130ncild\u0259 \u2018Allah\u0131n O\u011flu\u2019 s\u00f6z birl\u0259\u015fm\u0259si \u0130saya dair daha \u00e7ox istifad\u0259 olunur. T\u0259\u0259ss\u00fcf ki, h\u0259rfi t\u0259rc\u00fcm\u0259y\u0259 g\u00f6r\u0259 idiomatik ifad\u0259 s\u0259hv ba\u015fa d\u00fc\u015f\u00fcl\u00fcrd\u00fc. Bu titulun n\u0259 k\u0259sb etdiyini anlamaq \u00fc\u00e7\u00fcn, Yax\u0131n \u015e\u0259rqin q\u0259dim \u0259halisinin onun istifad\u0259sin\u0259 n\u0259 m\u0259na verdikl\u0259rini bilm\u0259k laz\u0131md\u0131r.<\/p>\n
Q\u0259dim d\u00fcnyan\u0131n bir \u00e7ox m\u0259d\u0259niyy\u0259tl\u0259rind\u0259 pad\u015fahlar\u0131 Tanr\u0131n\u0131n v\u0259 ya Allah\u0131n o\u011fullar\u0131 adland\u0131r\u0131rd\u0131lar. M\u0259s\u0259l\u0259n, Roma imperatorunu1v\u0259 Misir fironunu2bel\u0259 adland\u0131r\u0131rd\u0131lar. Buna b\u0259nz\u0259r hallar\u0131 M\u0259rk\u0259zi Asiyada ya\u015fayan q\u0259dim t\u00fcrk,3monqol,4 skif-sak5q\u0259bil\u0259l\u0259ri aras\u0131nda, hun6v\u0259 \u00e7inlil\u0259rd\u02597d\u0259 m\u00fc\u015fahid\u0259 etm\u0259k olar. \u2018Allah\u0131n O\u011flu\u2019 titulunu anlamaq \u00fc\u00e7\u00fcn bu faktordan a\u00e7ar kimi istifad\u0259 ed\u0259k v\u0259 q\u0259dim \u0130sraild\u0259ki v\u0259ziyy\u0259t\u0259 qay\u0131daq.<\/p>\n
Q\u0259dim israillil\u0259r hesab edirdil\u0259r ki, \u2019b\u0259di \u2013 onlar\u0131n Pad\u015fahlar\u0131d\u0131r (bax: Pey\u011f\u0259mb\u0259rl\u0259r kitab\u0131, Ye\u015faya 44:6). Pad\u015fah is\u0259 Yerus\u0259limd\u0259 onun v\u0259kili olmaq \u00fc\u00e7\u00fcn \u2019b\u0259di t\u0259r\u0259find\u0259n se\u00e7ilmi\u015fdir. Pad\u015fah il\u0259 \u2019b\u0259di aras\u0131ndak\u0131 \u0259laq\u0259l\u0259ri t\u0259svir etm\u0259k \u00fc\u00e7\u00fcn bel\u0259 metaforalar i\u015fl\u0259dilirdi: \u2018Allah\u0131n O\u011flu\u2019 (bax: Z\u0259bur 2:7) v\u0259 ya \u2018ilk o\u011ful\u2019 (Z\u0259bur 89:27) kimi k\u0259lm\u0259l\u0259r pad\u015faha m\u00fcnasib\u0259td\u0259, \u2018Ata\u2019 k\u0259lm\u0259si is\u0259 Allaha m\u00fcnasib\u0259td\u0259 (Pey\u011f\u0259mb\u0259rl\u0259r kitab\u0131, 2 Pad\u015fahlar 7:14) istifad\u0259 olunurdu. Bu onu g\u00f6st\u0259rirdi ki, pad\u015fah\u0131n hakimiyy\u0259ti Allahdand\u0131r v\u0259 pad\u015fah Onun qar\u015f\u0131s\u0131nda m\u0259suliyy\u0259t da\u015f\u0131y\u0131r.<\/p>\n
Yeni pad\u015fah\u0131n taxta \u00e7\u0131xma m\u0259rasimi o\u011flun d\u00fcnyaya g\u0259lm\u0259si il\u0259 m\u00fcqayis\u0259 olunurdu. Biz bunu Z\u0259bur 2:6-7-d\u0259 g\u00f6r\u00fcr\u00fck:
\n\u2018M\u0259n pad\u015fah\u0131m\u0131 M\u00fcq\u0259dd\u0259s da\u011f\u0131m
\nSionda \u0259yl\u0259\u015fdirmi\u015f\u0259m.\u2019
\nR\u0259bbin f\u0259rman\u0131n\u0131 elan ed\u0259c\u0259y\u0259m. R\u0259bb m\u0259n\u0259 dedi:
\n\u2018S\u0259n M\u0259nim o\u011flumsan, bu g\u00fcn s\u0259n\u0259 Ata oldum.\u20198<\/p>\n
\u2019b\u0259di hakimiyy\u0259ti olan, Xilaskar-H\u00f6kmdar, M\u0259sih haqq\u0131nda pey\u011f\u0259mb\u0259rlik<\/p>\n
\u0130sraild\u0259 monarxiya qurulduqdan sonra Davudun taxt\u0131nda oturacaq Saleh Pad\u015fah v\u0259 Xilaskar haqq\u0131nda \u00e7oxlu pey\u011f\u0259mb\u0259rlikl\u0259r var idi. Buna dair tipik misallar\u0131 \u2013 Pey\u011f\u0259mb\u0259rl\u0259r kitab\u0131ndak\u0131 iki pey\u011f\u0259mb\u0259rliyi g\u00f6st\u0259rm\u0259k olar:
\nYeremya 23:5-6
\n\u2018Budur, Davud \u00fc\u00e7\u00fcn saleh bir P\u00f6hr\u0259 \u00e7\u0131xaraca\u011f\u0131m g\u00fcnl\u0259r g\u0259lir.
\nBu Pad\u015fah m\u00fcdriklikl\u0259 pad\u015fahl\u0131q ed\u0259c\u0259k,
\n\u00d6lk\u0259d\u0259 \u0259dal\u0259tli v\u0259 saleh i\u015fl\u0259r g\u00f6r\u0259c\u0259k\u2019 R\u0259bb bel\u0259 b\u0259yan edir.
\nOnun d\u00f6vr\u00fcnd\u0259 Y\u0259huda xilas olacaq,
\n\u0130srail \u0259min-amanl\u0131qda ya\u015fayacaq.
\nOnu \u2018R\u0259bb salehliyimizdir\u2019 \u00e7a\u011f\u0131racaqlar.\u2019<\/p>\n
v\u0259 Ye\u015faya 9:6,7<\/p>\n
\u2018\u00c7\u00fcnki bizim \u00fc\u00e7\u00fcn k\u00f6rp\u0259 do\u011fuldu,
\nbiz\u0259 o\u011ful verildi,
\nHakimiyy\u0259t onun \u00e7iyinl\u0259ri \u00fcz\u0259rind\u0259 olacaq,
\nOnun ad\u0131 Ecazkar, M\u0259sl\u0259h\u0259t\u00e7i, Q\u00fcdr\u0259tli Allah,
\n\u2019b\u0259di Ata, \u2019min-amanl\u0131q H\u00f6kmdar\u0131 olacaq.
\nHakimiyy\u0259tinin v\u0259 \u0259min-amanl\u0131\u011f\u0131n\u0131n artmas\u0131n\u0131n sonu olmayacaq,
\nO, Davudun taxt\u0131 v\u0259 s\u0259lt\u0259n\u0259ti \u00fcz\u0259rind\u0259 h\u00f6km s\u00fcr\u0259c\u0259k,
\nO, hakimiyy\u0259tini \u0259dal\u0259tl\u0259 v\u0259 salehlikl\u0259 indid\u0259n \u0259b\u0259di olaraq quracaq.
\nOrdular R\u0259bbinin qeyr\u0259ti bunu ed\u0259c\u0259k.\u2019<\/p>\n
\u2018Allah\u0131n O\u011flu\u2019 \u2013 M\u0259sih, Xilaskar-H\u00f6kmdar titulu<\/p>\n
Babil \u0259sirliyind\u0259n sonra \u0130srailin taxt\u0131nda bir daha Davud n\u0259slind\u0259n he\u00e7 kim h\u00f6kmdarl\u0131q etm\u0259di. V\u0259 xalq \u00e7oxdan g\u00f6zl\u0259dikl\u0259ri Xilaskar-H\u00f6kmdar\u0131 bu titullarla adland\u0131rma\u011fa ba\u015flad\u0131: \u2018M\u0259sih\u2019,9 \u2018Davud o\u011flu\u2019, \u2018\u0130nsan sur\u0259tind\u0259 g\u0259lmi\u015f\u201910 v\u0259 \u2018Allah\u0131n O\u011flu.\u2019 Onlar Xilaskar-H\u00f6kmdar\u0131n pey\u011f\u0259mb\u0259rliy\u0259 g\u00f6r\u0259 \u0259b\u0259di saleh hakimiyy\u0259ti b\u0259rq\u0259rar ed\u0259c\u0259yin\u0259 inan\u0131rd\u0131lar. Bu s\u0259b\u0259bd\u0259n I \u0259srd\u0259ki insanlar \u0130san\u0131 \u2018Allah\u0131n O\u011flu\u2019 adland\u0131rmaqla, Onun h\u0259qiq\u0259t\u0259n d\u0259 g\u00f6zl\u0259nil\u0259n M\u0259sih11oldu\u011funu iddia edirdil\u0259r.<\/p>\n
\u2018Ba\u015f kahin Ona dedi:
\n\u2018S\u0259ni and verdirir\u0259m ya\u015fayan Allaha, biz\u0259 de g\u00f6r\u0259k, Allah\u0131n O\u011flu M\u0259sih S\u0259ns\u0259nmi?\u2019
\n\u0130sa da ona dedi: \u2018S\u0259nin dediyin kimidir\u2026\u2019 (bax. \u0130ncil, Matta 26:63-64)<\/p>\n
\u2018Natanel Ona cavab verdi:
\n\u2018Rabbi, S\u0259n Allah\u0131n O\u011flusan, S\u0259n \u0130srailin H\u00f6kmdar\u0131san!\u2019<\/p>\n
\u2018Allah\u0131n O\u011flu\u2019 ifad\u0259sinin dig\u0259r aspektl\u0259ri<\/p>\n
Ayd\u0131nd\u0131r ki, ist\u0259r \u0130san\u0131n \u00d6z\u00fc, ist\u0259rs\u0259 d\u0259 \u0130ncilin m\u00fc\u0259llifl\u0259ri \u2018Allah\u0131n O\u011flu\u2019 ifad\u0259sin\u0259 yeni m\u0259nalar vermi\u015fdil\u0259r. Onlar \u0130san\u0131n Allah il\u0259 s\u0131x m\u00fcnasib\u0259tl\u0259rind\u0259n dan\u0131\u015fanda, bu m\u00fcnasib\u0259tl\u0259ri ata il\u0259 o\u011flun s\u0131x m\u00fcnasib\u0259tl\u0259rin\u0259 b\u0259nz\u0259dirdil\u0259r (bax. \u0130ncil, Y\u0259hya 3:16-18, 35; 5:19-20; Rom. 8:32). \u2018Allah\u0131n O\u011flu\u2019 titulu o\u011flun xasiyy\u0259tinin atas\u0131n\u0131n xasiyy\u0259tinin \u0259ksi oldu\u011fu kimi, \u0130sa M\u0259sihin t\u0259bi\u0259tinin v\u0259 xasiyy\u0259tinin, Allah\u0131n xasiyy\u0259tinin v\u0259 \u0259sl t\u0259bi\u0259tinin \u0259ksi oldu\u011fu ideyas\u0131n\u0131 verir. Bundan ba\u015fqa \u0130sa, Allah\u0131 \u00d6z Atas\u0131 adland\u0131randa (bundan bel\u0259 bir n\u0259tic\u0259 \u00e7\u0131x\u0131r ki, O \u00d6z\u00fc el\u0259 \u2018Allah\u0131n O\u011fludur\u2019) hans\u0131sa bir m\u0259nada \u00d6z\u00fcn\u00fcn Allah il\u0259 b\u0259rab\u0259r oldu\u011funu deyir (bax. \u0130ncil, Y\u0259hya 5:18). H\u0259m\u00e7inin bir \u00e7ox \u015f\u0259rh\u00e7il\u0259r bu m\u00fcqayis\u0259d\u0259 Onun ilahiliyini onda g\u00f6r\u00fcrl\u0259r ki, Onun ana b\u0259tnin\u0259 d\u00fc\u015fm\u0259si d\u0259 Allah\u0131n M\u00fcq\u0259dd\u0259s Ruhu vasit\u0259sil\u0259 olmu\u015fdur (bax. \u0130ncil, Luka 1:35).<\/p>\n
Bel\u0259likl\u0259, M\u00fcq\u0259dd\u0259s Kitab biz\u0259 \u2018Allah\u0131n O\u011flu\u2019 ifad\u0259sinin m\u00fcxt\u0259lif, bir-birini tamamlayan m\u0259nalar\u0131n\u0131 verir.<\/p>\n
Bunu yadda saxlamaq vacibdir ki, \u0130sa \u00d6z\u00fc \u2013 Allah\u0131n \u0259z\u0259ld\u0259n m\u00f6vcud olan K\u0259lam\u0131d\u0131r \u2013 O, Allah\u0131n \u00d6z\u00fcd\u00fcr v\u0259 bu d\u00fcnyaya insan b\u0259d\u0259nind\u0259 g\u0259lmi\u015fdir (bax. \u0130ncil, Y\u0259hya 1:1-3, 13, 14; 3:13). V\u0259 O biz\u0259 dediyi kimi: \u2018\u0130brahim olmazdan \u0259vv\u0259l M\u0259n Varam\u2019 (\u0130ncil, Y\u0259hya 8:58).<\/p>\n
\u2018Allah\u0131n O\u011flu\u2019 ifad\u0259sinin t\u0259rc\u00fcm\u0259si<\/p>\n
Bizim b\u00f6lg\u0259d\u0259 apar\u0131lm\u0131\u015f testl\u0259r onu g\u00f6st\u0259rmi\u015fdir ki, \u2018Allah\u0131n O\u011flu\u2019 ifad\u0259sinin h\u0259rfi t\u0259rc\u00fcm\u0259sinin iki \u0259sas problemi vard\u0131r:<\/p>\n
Birincisi, \u0259ks\u0259r insanlar bu c\u00fcml\u0259ni s\u0259hv\u0259n ba\u015fa d\u00fc\u015f\u00fcb iddia edirl\u0259r ki, Allah M\u0259ry\u0259mi \u00d6z\u00fcn\u0259 arvad kimi ald\u0131 v\u0259 \u0130sa bu m\u00fcnasib\u0259tl\u0259rin n\u0259tic\u0259sind\u0259 d\u00fcnyaya g\u0259ldi. Allah\u0131n arvad\u0131 olmas\u0131na dair ideya k\u00fcfrd\u00fcr v\u0259 \u0130ncilin t\u0259limin\u0259 ziddir (bax. Matta 1:18-25 v\u0259 Luka 1:30-35).<\/p>\n
\u0130kincisi, \u0259ks\u0259r oxucular bu ifad\u0259nin \u0259sas m\u0259nas\u0131n\u0131n M\u00fcq\u0259dd\u0259s Kitab\u0131n bir \u00e7ox yerl\u0259rind\u0259 \u0130san\u0131n Se\u00e7ilmi\u015f H\u00f6kmdar v\u0259 M\u0259sih oldu\u011funu g\u00f6rm\u00fcrl\u0259r.<\/p>\n
Bu probleml\u0259rl\u0259 \u00fczl\u0259\u015fmi\u015f t\u0259rc\u00fcm\u0259\u00e7il\u0259r qrupu, h\u0259r bir kontekstd\u0259 ayr\u0131ca h\u0259ll q\u0259bul edilm\u0259si q\u0259rar\u0131na g\u0259ldil\u0259r. Bel\u0259likl\u0259, \u2018Allah\u0131n O\u011flu\u2019 ifad\u0259si il\u0259 rastla\u015fd\u0131qlar\u0131 zaman m\u0259tni iki \u0259sas qrupa b\u00f6ld\u00fcl\u0259r.<\/p>\n
1. \u2019sas m\u0259na: \u0130sa \u2013 Allah t\u0259r\u0259find\u0259n Onun xalq\u0131na h\u00f6kmdarl\u0131q etm\u0259k \u00fc\u00e7\u00fcn se\u00e7ilmi\u015f g\u00f6zl\u0259nil\u0259n M\u0259sih \u2013 H\u00f6kmdard\u0131r. Bu kontekstd\u0259 \u2018Allah\u0131n O\u011flu\u2019 ifad\u0259si Se\u00e7ilmi\u015f H\u00f6kmdar ifad\u0259si kimi t\u0259rc\u00fcm\u0259 olunur. VI \u0259lav\u0259d\u0259 izah olundu\u011fu kimi, kursivl\u0259 qeyd edilmi\u015f v\u0259 m\u00f6t\u0259riz\u0259y\u0259 al\u0131nm\u0131\u015f s\u00f6zl\u0259r, orijinalda yoxdur.<\/p>\n
2. O yerd\u0259 ki, ata il\u0259 o\u011flun s\u0131x \u0259laq\u0259l\u0259rin\u0259 b\u0259nz\u0259y\u0259n, Allah il\u0259 \u0130san\u0131n s\u0131x \u0259laq\u0259l\u0259rind\u0259n s\u00f6hb\u0259t a\u00e7\u0131l\u0131r, bu ifad\u0259 \u2018ruhani Allah\u0131n O\u011flu\u2019 kimi t\u0259rc\u00fcm\u0259 olunur. \u2018Allah\u0131n O\u011flu ifad\u0259sini s\u0259hv anlamamaq \u00fc\u00e7\u00fcn ruhani s\u00f6z\u00fc izahedici k\u0259lm\u0259 kimi verilir. Lakin bu bel\u0259 anla\u015f\u0131lmamal\u0131d\u0131r ki, \u0130san\u0131n fiziki b\u0259d\u0259ni yox idi. \u0130ncild\u0259 (1Y\u0259hya 4:2), Onun fiziki b\u0259d\u0259ninin oldu\u011fu ayd\u0131n \u015f\u0259kild\u0259 g\u00f6st\u0259rilir.<\/p>\n
\u2018Ruhani\u2019 izahedici s\u00f6z\u00fc istisna hallarda yaz\u0131lm\u0131r. Bu kitab\u0131n o yerl\u0259rind\u0259 edilir ki, harada ki, Uca Atan\u0131n f\u0259dakar sevgisind\u0259n dan\u0131\u015f\u0131l\u0131r ki, O, \u00d6z O\u011flunu insanl\u0131\u011f\u0131n xilas\u0131 \u00fc\u00e7\u00fcn \u00f6l\u00fcm\u0259 qurban verdi. Bu yerl\u0259rd\u0259 \u2018ruhani\u2019 s\u00f6z\u00fc oxucunun fikrini Allah t\u0259r\u0259find\u0259n veril\u0259n qurban\u0131n d\u0259y\u0259rind\u0259n yay\u0131nd\u0131rard\u0131. Ona g\u00f6r\u0259 d\u0259 orada izahat qeydl\u0259rl\u0259 verilmi\u015fdir.<\/p>\n
Davaml\u0131 t\u0259krardan yay\u0131nmaq \u00fc\u00e7\u00fcn, m\u00f6t\u0259riz\u0259y\u0259 al\u0131nm\u0131\u015f v\u0259 kursivl\u0259 se\u00e7ilmi\u015f bu izahedici \u0259lav\u0259l\u0259r h\u0259r abzasda ancaq bir d\u0259f\u0259 verilir.<\/p>\n
Qeydl\u0259r
\n1.Fossum J., \u00abSon of God\u00bb, in The Anchor Bible Dictionary, ed. Freedman D., (New York: Doubleday, 1992), vol. 6, p. 133.
\n2.De Vaux R., \u00abThe Person of the King\u00bb, in Ancient Israel: Its Life and Institutions, transl. by McHugh J., (Grand Rapids: Eerdmans and Livonia: Dove Booksellers, 1997), p. 103. Hoffmeier J. K., \u00abSon of God: from Pharaoh to Israel\u2019s Kings to Jesus\u00bb, Bible Review, 1997, 13(3):44-49.
\n3.Roux J. P., \u00abL\u2019origine celeste de la souverainete dans les inscriptions paleo-Turques de Mongolie et de Siberie\u00bb, in The Sacral Kingship: Contributions to the Central Theme of the VIIIth International Congress for the History of Religions (Rome, April 1955), (Leiden: E.J. Brill, 1959), pp. 231-241.
\n4.Luvsandanzan, Alt\u0131n \u015eejire: \u015e\u0131nx\u0131s \u0445\u0430n ka\u011fanat\u0131n\u0131n, k\u00f6ne t\u00fcrki-monqol Taypalar\u0131n\u0131n tarixi, (Almat\u0131: \u00d6ner, 1998), S. 47, 65.
\n5.J\u00fcrtbaev \u0422., Dul\u0131\u011fa, (Almat\u0131, Jal\u0131n, 1994, S. 39. Harmatta J., \u00abReligions of the Kushan Empire\u00bb, in History of Civilizations of Central Asia: Volume II, The Development of Sedentary and Nomadic Civilizations: 700 Bc to Ad 250, ed. Harmatta J., (UNESCO Publishing, 1996), p. 327.
\n6.Ishjamts N., \u00abNomads in Eastern Central Asia\u00bb, in History of Civilizations of Central Asia: Volume II: The Development of Sedentary and Nomadic Civilizations: 700 Bc to Ad 250, ed. Harmatta J., (UNESCO Publishing, 1996 ), p. 158.
\n7.McGovern W. M., The Early Empires of Central Asia: a Study of the Scythians and the Huns and the Part They Played in World History, with Special Reference to the Chinese Sources, (Chapel Hill: University of North Carolina Press, 1965), p. 107.
\n8.Bu t\u0259rc\u00fcm\u0259d\u0259 ay\u0259nin h\u0259rfi t\u0259rc\u00fcm\u0259si verilmi\u015fdir: \u2018\u0130ndi S\u0259n M\u0259nim O\u011flumsan \u2013 M\u0259nim t\u0259r\u0259fimd\u0259n se\u00e7ilmi\u015f H\u00f6kmdar. Bu g\u00fcnd\u0259n sonra S\u0259nin Atan olaca\u011fam.\u2019 Qeydd\u0259 d\u0259 h\u0259rfi t\u0259rc\u00fcm\u0259 verilmi\u015fdir.
\n9.\u041c\u0259sih (\u0259r\u0259b.) \u2013 \u2018Pomazannik\u2019 (rus.), \u2018Ma\u015fiax\u2019 (y\u0259h.), \u2018Xristos\u2019 (yunan.).
\n10.\u0130nsan sur\u0259tind\u0259 g\u0259lmi\u015f \u2013 h\u0259rfi t\u0259rc: \u2018\u0130nsan O\u011flu\u2019 \u2013 bu M\u0259sih\u0259 Daniel pey\u011f\u0259mb\u0259rin verdiyi tituldur (bax. Daniel pey\u011f\u0259mb\u0259rin kitab\u0131, Daniel 7:13-14). Bax. H\u0259m\u00e7inin d\u00f6rd\u00fcnc\u00fc \u0259lav\u0259y\u0259.
\n11.\u2019r\u0259b s\u00f6z\u00fc olan \u2018M\u0259sih\u2019, y\u0259hudi s\u00f6z\u00fc olan \u2018Ma\u015fiax\u2019, rus dilind\u0259 is\u0259 \u2018Pomazannik\u2019 kimi t\u0259rc\u00fcm\u0259 olunan bu s\u00f6z M\u0259rk\u0259zi Asiyaya Quran vasit\u0259sil\u0259 ke\u00e7ib. Quranda, h\u0259r d\u0259f\u0259 \u0130sa bar\u0259d\u0259 dan\u0131\u015fark\u0259n on bir d\u0259f\u0259 bu s\u00f6z \u00e7\u0259kilir. Bu onu g\u00f6st\u0259rir ki, ba\u015fqa terminologiyadan istifad\u0259 etm\u0259sin\u0259 baxmayaraq, Quran \u00f6z\u00fc d\u0259 \u0130san\u0131n v\u0259d olunmu\u015f Xilaskar v\u0259 Se\u00e7ilmi\u015f H\u00f6kmdar oldu\u011funu t\u0259sdiq edir, hans\u0131 ki, y\u0259hudil\u0259r onu \u2018Allah\u0131n O\u011flu\u2019 adland\u0131r\u0131rd\u0131lar.<\/p>","protected":false},"template":"","tags":[],"class_list":["post-2587","faqs","type-faqs","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/faqs\/2587","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/faqs"}],"about":[{"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/types\/faqs"}],"version-history":[{"count":0,"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/faqs\/2587\/revisions"}],"wp:attachment":[{"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/media?parent=2587"}],"wp:term":[{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/xilasinyolu.online\/ru\/wp-json\/wp\/v2\/tags?post=2587"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}